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@Blue@detroitriotcity.com Meanwhile, tranny acting conciliatory while stabbing on the back.
All they do is pretending to be what they are not.
Remote
Magmaearth
@Lavaearth@poa.st
pleroma 2.10.2-442-gb68f13b9-develop0 Followers
0 Following
50 Posts
Joined May 07, 2021
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@ChristiJunior@detroitriotcity.com @YeetLibs@poa.st Italian girls that know traditional cooking are proof that europeans don't need other continents in their kitchen.
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I still have to play Bioshock 2 (the one jews hate).
#MonsterGirl
@CEO_of_Monoeye_Dating@poa.st@Dan_Hulson@poa.st@DEERBLOOD@poa.st@GrungeQueef@poa.st@Gundog@poa.st@Paleloon@poa.st@rightwingsjw@poa.st@SuperSnekFriend@poa.st@William_The_Dragonborn@poa.st@80085@poa.st@RehnSturm256@poa.st@wgiwf@poa.st@Remi@poa.st@Groomschild@poa.st@King_Noticer@poa.st
Caninana
Legend: A woman became pregnant by the god of a great river while bathing in it. She gave birth to two children who turned into snakes at dawn. Although she hesitated at first, she kept them. But with each passing day, the snakes grew larger and larger, and so did her fear. She asked a shaman if she should kill them, believing that one day they would become so large that they would begin to devour humans, but he warned her that if she did so, she too would die. The wise man told her to return them to their father’s home, so she returned the snakes to the river. Endowed with the instincts of snakes and their father’s powers, they spent their childhood in nature, with only each other as companions.
When they grew older, they ventured out to explore humanity and returned to their mother, who was relieved that she had followed the shaman’s advice and believed she could open her heart to them—even when wearing their scales. However, by day they took the form of gigantic snakes that terrified even the bravest of men, and their mother could do little to overcome the dread she felt. Therefore, the siblings only spent time with people at night, and at sunrise they would go into the forest, where they remained in the form of wild beasts.
The siblings grew up together and were very close friends, enjoying the bonds of family. The boy, Norato, grew up loving people. A hardworking and intelligent young man—charismatic and pleasant—he had many friends. Brave and heroic, he helped those who got lost in the forest at night. By day, in the river, he would herd the fish toward the fishing boats. He hunted monsters and wild beasts and defeated criminals in both forms. He stirred the passions of women, which also brought him many conflicts. Norato had a naturally affectionate spirit and many virtues, but he was still a young man with the natural vices of his age—vices that his upbringing in the jungle had failed to curb and that were ultimately enabled by his strength and beauty. He had fleeting romances at late-night parties, but his form prevented him from staying permanently with any of his lovers.
Maria, the sister, liked Norato and enjoyed his company and affection. However, all her humanity was reserved for her brother. To the rest of the world—whether humans, animals, or monsters—she showed only the dark and cold side of her heart. She hunted and killed animals not only out of hunger or to enjoy the act of eating, but for fun and on whims. She took particular delight in small animals and young ones. With humans, she enjoyed scaring away schools of fish to frustrate fishermen. It didn’t take long before she began capsizing boats and, from there, dragging and entangling victims as they drowned. Intelligent and seductive, she enjoyed using her human form to seduce men, whose romances always ended at sunrise with their deaths. The killing was usually by constriction, as she liked to feel “life leaving and death arriving.”
Cunning as she was, Norato’s sister did not attack the people who became involved with his brother—both because she cared for him and because she recognized that he was one of the few who had the strength to confront her. Norato, however, gradually began to notice her wickedness. At first, he tried to talk to her; then they argued; then they fought.
Maria, in her serpent form, was larger and stronger than Norato in the same form. In human form, Norato lured her to a river that gradually narrowed, and when she became momentarily trapped, his brother killed her.
After what happened, Norato began to long to rid himself of his serpent form forever. But to do so, a brave person had to drip three drops of breast milk into the mouth of his serpent form and then strike his head with a virgin iron blade until it bled slightly. The one who accomplished this feat was a soldier friend of his who managed to break the spell.
Norato, now free from the curse, married a woman with whom he had fallen in love. Now, as a man and a human, he had a responsibility toward her and their children.
However, when Norato was still a wild young man, he had children with other women—children who inherited some of his gifts. With a heavy heart, he searched for them and did everything he could as the one responsible for their lives.
What he didn’t know was that Maria had also had children—children she had left at the doors of a house and others near a church...
Edit: 3 more story posts
>"Race is skin deep"
Is this jungle, yellow or drow fever?
Is this jungle, yellow or drow fever?
Caninana part 3
@milk@poa.st@SuperSnekFriend@poa.st@Groomschild@poa.st@William_The_Dragonborn@poa.st@Goalkeeper@poa.st@radians@poa.st
Society:
Good caninanas are often pillars of the communities where they live. Dedicated to the well-being of their communities, they work and put themselves at risk for the sake of others. Naturalists, they accumulate knowledge about nature and learn and support nature-related trades: agriculture, fishing, hunting, natural medicine, forest patrols... It is rare for them and their children not to be recognized for acts of heroism.
Emulating Norato’s heroic spirit, many young men join the local police and army. The wiser ones inform themselves about the current state of morale in the armed forces before enlisting; the more impetuous ones often end up fighting against the corruption and petty tyrants entrenched within these institutions.
Caninana families are extremely careful with their children due to the unique nature of the race’s spirit. They strive to raise them so that they choose the right path. The ideal way to do this, as everywhere else, is hotly debated. With plenty of affection, with duties, with austerity… All approaches are subject to mistakes and successes, as well as the whims of the children’s own personalities. They are usually successful, but children who fall outside the norm tend to become terrible adults because they know what good people value.
Some wicked Caninanas abandon their children on the doorsteps of some soft-hearted benefactor. By passing the responsibility on, this creates hostages to the curse of death that protects the children of their race. There are those who raise their children out of genuine love for them. Their wild heart is cruel to those outside it and kind to those it embraces.
Evil:
Like the animals of the jungle, there is no right or wrong for them—only the golden and dark desires of the heart and the ability to fulfill them.
Just like other beast girls, they can be affectionate and kind to those close. Caninanas are especially attached to people they’ve known since childhood: brothers, sisters, and sometimes friends; cousins...
However, they are utterly cruel and indifferent to those outside their small circle. If someone lacks the power to stand up to this beast girl, the best they can hope for is to be ignored or to be of some use. Otherwise, they may be considered mere entertainment.
Their human form is merely a ruse to mask their serpentine hearts. They are cunning beasts who follow the whims of their instincts. Having inherited Norato’s seductive charisma and Maria’s cunning cruelty, this comes easily to them. They seduce like humans; they kill like serpents.
Love:
The race’s reputation for being one extreme or the other makes men who know them quite cautious about courting them. The higher proportion of male children born to them compared to other monster girls is compounded by the moral divide that seems to be determined by a whim of fate rather than by their parents’ upbringing.
Caninanas with a kind soul suffer because of their honesty; they do not hide what their children might be like from the men for whom they feel romantic potential. For this reason, understandably, potential partners end up hesitating to start families with them.
They are drawn to courageous and charismatic men with a warrior’s spirit. With wisdom, they (always) insist that these men also be honest and virtuous.
Evil Caninanas end up having more children because they have no concerns beyond themselves and the few people they care about. Although they seem privileged compared to their sisters, many of them later come into conflict with their grown children—with the good ones for obvious reasons, and with the bad ones because the latter, many times, feel no need to honor their parents if they are outside of their circle.
Good:
The story of Norato—his upbringing, his mistakes and successes, the tragedy between him and Maria, and his heroism—is told to the younger generations of the race as an inspiration for life. “Norato” is a very common name for boys. “Maria,” on the other hand, is a name considered beautiful but one that should be reserved only for humans. Many like the name, but the fame of their ancestor prevents them from naming their daughters after her.
The Caninanas, possessing a naturally wild spirit, use it to assist people in the tropical jungles. They patrol the forests, aid hunters and fishermen, help lost travelers, and participate in hunts for beasts and monsters...
Their greatest battle is against their brothers and sisters who are bound by a fate of evil. The original tragedy repeats itself every generation in an internal war within the race. Some Caninanas consider this an ancient curse and seek a spiritual solution to free themselves from the dark fate that weighs on their families, so that everyone may be free to choose their own path.
Latest jewjak released
Replying to
@SuperSnekFriend@poa.st @CEO_of_Monoeye_Dating@poa.st @Dan_Hulson@poa.st @DEERBLOOD@poa.st @GrungeQueef@poa.st @Gundog@poa.st @Paleloon@poa.st @rightwingsjw@poa.st @William_The_Dragonborn@poa.st @80085@poa.st @RehnSturm256@poa.st @wgiwf@poa.st @Remi@poa.st @Groomschild@poa.st @King_Noticer@poa.st Weird.
Try to open the whole thread through the first post. I also got a little confused by it.
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@BrazilianContrarian@poa.st Eu trocaria todas as taças pelo fim das favelas.
Ganharíamos tudo de volta depois disso.
Replying to
One of the dumbest things done was leaving Humanities for lefties while the right would do "real work" in hard sciences, pretty much creating a managerial class and a slave class.
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@FiestaBun@decayable.ink @WilhelmIII@nicecrew.digital @tyler@nicecrew.digital If this was true this site wouldn't exist.
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The movie had an episodic aspect. It could have been easily shown one part for each day of the week.
My country's senate passed a misogyny law that jail's you for 5 years.
Law text affirms that it is valid even if information true.
The rightoid cuck shabbos goyim, including the presidential candidate, voted for it.
Sigh.
It is fucking Brazil, btw.
Law text affirms that it is valid even if information true.
The rightoid cuck shabbos goyim, including the presidential candidate, voted for it.
Sigh.
It is fucking Brazil, btw.
Question for the techs.
What is a reliable e-mail service nowadays? Need to change mine
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Edit:
@SuperSnekFriend@poa.st
Monster snakes =/= Cute snek
Leftist "good" snake who destroys the world vs wife right snek
Replying to
I had that awful mindset for sometime. Happy to get rid of it.
Here in Brazil there is an old expression:
>"Mato a cobra e mostro o pau"
Translation
>"I kill the snake and show the club"
A common expression meaning: for someone to state something and prove it; to leave no room for doubt.
In the current state of things, the stem right solve and fix problems silently and the leftoids just ignore the snake, show no gratitude for offing the snake, say that the club is theirs, that the snake is no problem, forbid clubs or that the snake is actually good and that the STEM is criminal.
This was cool
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It got the folklore girls niche before everyone else.
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Genuine question. I am ignorant of the happenings there.
What is the bad with that company? Gay stuff? Spyware? Community?
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Thumbs up for the lady for having a cute voice and not making me cringe with the language.
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Best thing to happen to any country participating in world cup is to be disqualified in a humiliating way in the first phase and use the subsequent riots to kill corrupt politicians.
Replying to
Lots of talks abot the "secular" (haha) state of Israel and the jewish ethnicity... Not much about jewish culture or religion...
Learning something new everyday.
How the pill lobotomizes women.
How the pill lobotomizes women.
This is cute.
I really hate localizers for souring me on the game.
Replying to
Fags and gambling ancap.
Always good to know motives to skip a game. Thanks.
I tear for the snake waifu.
Replying to
Imagining clothes and tools hijinks with races with different parts is good hijinks.
Replying to
@SuperSnekFriend@poa.st @CEO_of_Monoeye_Dating@poa.st @Dan_Hulson@poa.st @DEERBLOOD@poa.st @GrungeQueef@poa.st @Gundog@poa.st @Paleloon@poa.st @rightwingsjw@poa.st @William_The_Dragonborn@poa.st @80085@poa.st @RehnSturm256@poa.st @wgiwf@poa.st @Remi@poa.st @Groomschild@poa.st @King_Noticer@poa.st I will just post directly as part 2 and 3 than.
White pill if true.
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@WhiteJihadJaws@poa.st Whites should be sexist because they love women.
Browns are sexist because they are just lustful apes.
We are not the same type of sexist.
Replying to
>No chestnuts (in spite of being one)
>Special Week belongs to the party
>Tried a coup at Tracen, will do it again
>Buck broken Kitasan Black
>Trainers belong to Uma not to inferior human femoids
What else?
>Special Week belongs to the party
>Tried a coup at Tracen, will do it again
>Buck broken Kitasan Black
>Trainers belong to Uma not to inferior human femoids
What else?